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Becoming Human in Light of the Gospel of John

Jan 16, 2020
Breasted Hall, Oriental Institute
1155 E 58th St.
Chicago, IL 60637
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Fr. John BehrSt. Vladimir's Seminary

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Free and open to the public. Registration encouraged but not required. Cosponsored by the Theology and Ethics Workshop, the Orthodox Christian Fellowship, and St. Makarios the Great Orthodox Mission

On his way to Rome, Ignatius of Antioch urges the Christians there not to interfere with his impending martyrdom: ‘hinder me not from living, do not wish me to die, allow me to receive the light, when I will have arrived here, I will be a human being’! In this lecture, Fr John Behr will explore how the Gospel of John alludes back to Genesis to show that Christ is the true human being, inviting us also to become human.



About Fr. Behr's recent book John the Theologian and his Paschal Gospel: A Prologue to Theology (Oxford University Press, 2019)

This study brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him.

The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present.

The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work. This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.

 

Fr. Behr will also lead a master class for students and faculty on January 17 on Maximus the Confessor.


Fr. John Behr is the Fr Georges Florovsky Distinguished Professor of Patristics at St Vladimir’s Seminary, where he served as Dean from 2007-17, and the Metropolitan Kallistos Chair of Orthodox Theology at the Vrije Universiteit of Amsterdam; from the summer of 2020 he will be the Regius Professor of Humanity at the University of Aberdeen. His early work was on asceticism and anthropology, focusing on St Irenaeus of Lyons and Clement of Alexandria (OUP 2000). He is writing a series of books on “The Formation of Christian Theology”, two volumes of which have already appeared: vol. 1, The Way to Nicaea (SVS Press 2001) and vol. 2 The Nicene Faith (SVS Press 2003). On the basis of these two volumes, he published a synthetic work, The Mystery of Christ: Life in Death (SVS 2006). This was followed by an edition and translation of the fragments of Diodore of Tarsus and Theodore of Mopsuestia, setting them in their historical and theological context (OUP 2011). More recently Fr John published a more poetic and meditative work entitled Becoming Human: Theological Anthropology in Word and Image (SVS Press, 2013) and a full study of St Irenaeus: St Irenaeus of Lyons: Identifying Christianity (OUP, 2013). Most recently he has completed a new critical edition and translation of Origen’s On First Principles, together with an extensive introduction, for OUP (2017), and John the Theologian and His Paschal Gospel: A Prologue to Theology (OUP 2019). He is currently working on a new edition and translation of On the Making of the Human Being by Gregory of Nyssa and a new edition and translation of the works of Irenaeus, both for OUP.